Friday, March 6, 2026

The Death of a new Haman

 Ki Tissa

Ex. 30:11-34:35

 

Précis: The parasha begins with a census of the people, accomplished by the collection of a half shekel. We then return to a description of Tabernacle items, including the basin, anointing oil, and incense. The holy work of building the Tabernacle is to be interrupted by Shabbat. Then we return to narrative. Moses is given the two tablets and he descends from Mount Sinai. There he sees the people worshipping the Golden Calf. He smashes the tablets and the evil doers are punished. Moses returns up the mountain, and we next have the articulation of the 13 Attributes of God. Moses carves a new set of tablets, and returns to the People, his face radiant.

 

Deut. 25:17-19 “Remember what Amalek did to you as you came out of Egypt; how he struck those in the rear when you were faint and weary. Therefore, when Adonai your God has given you rest from your enemies in the Land… you will blot out the remembrance of Amalek from under heaven; you will not forget.”

Given the events of this past week, I’ve chosen not to look to this week’s reading, but instead to that of last week, when we observed “Shabbat Zachor,” the Shabbat of Remembrance (which takes place on the Shabbat before the holiday of Purim). It is one of the special Shabbatot leading up to Passover. The verse above is an important one when we consider our response to evil in the world.

            Others have noted that there is also a connection between Haman and Khameni. Both were Persian, and both sought to exterminate the Jewish People. Both died because of their fomentation of genocide.

            Our tradition has another connection to current events. Haman is a descendant of Amalek, and we remember them to blot them out. Khameni was a de facto Amalekite and richly deserved his fate at the hands of Israel. In so doing, the IDF was following the Jewish obligation of destroying evil in the world, particularly when they threatened the Jewish State. We should remember that for more than three decades, Khameni led the chants of “Death to Israel, Death to America.” These were not idle threats. Iran’s support of terrorists across the Middle East and across the world were designed to lead to the goals of their death chants.

            I fully support the results of the actions undertaken to eliminate the threats of Iran to Israel and perhaps to the United States. But as a believer in the rule of law, I cannot forget that under current American law the President is precluded from initiating military action unless there is an “imminent threat” to our nation.  Such a threat has not been articulated let alone demonstrated.  As an additional connection to the Purim story, even King Achashverosh’s actions were limited by Persian law, since he could not revoke Haman’s orders made under the king’s seal. Our President should be similarly bound by law.

Finally, successful national building in the Middle East by foreign powers has never been successful. We can only pray that such efforts will be successful this time around.

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Friday, February 27, 2026

Righteous Judgement

T’tzaveh

Ex. 27:20-30:10

 

Précis: The parasha continues with a description of ritual items in the Tabernacle, including oil for the lamp, priestly clothing, the ephod, breastplate, robes, plate, and miter. Aaron and his sons, Nadab, Abihu, Eliezer and Ithamar are designated as Priests and are consecrated with sacrifices and ceremony. The parasha concludes with a description of the daily sacrifices and incense to be offered at the Tabernacle.

 

Ex. 28:17 “And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row.”

This verse starts the discussion of the 12 gems found on the “breastpiece of decision (or justice)” (hoshen mishpat) worn over the heart by the High Priest. The 12 stones, each inscribed with a tribe's name, symbolized both the unity and diversity of the People and reminded the high priest to intercede for all the tribes collectively. This priestly accoutrement seems to have been a cloth folded over to form a kind of pouch holding the “urim” and “thummim” (a pair of stones used to seek Divine guidance for particularly difficult decisions).

As suggested in Etz Hayyim, the stones were of various colors, representing differing stages of human existence. They could be considered part of a spectrum, from mere survival to a full human existence filled with moral and ethical behavior. When the priest wore all of the colors together, it was a reminder that he represented all of the individuals within the Jewish People, regardless of circumstance.

The breastplate and the use of the “urim and “thummim” once emphasized the role of the high priest as a bridge between God and God’s People, but the practice ended long ago, most probably with the destruction of the First Temple (Ez. 2:63). Today it serves as a continuing symbol of the importance of the need for righteous judgment by the leadership of Israel.