Yitro
Exodus 18:1 - 20:23
Précis: Following last week’s trip through the Red
Sea, Moses is reunited with his father-in-law Jethro (“Yitro”), and with his
family. Yitro acknowledges God, gives wise advice to Moses about delegating
responsibility, and Moses appoints assistants (judges). The Israelites come to
the foot of Mount Sinai where, in the definitive transcendental experience, we
read the story of Revelation, as the “Ten Utterances” (Commandments) are spoken
to the People by the very Voice of God.
Ex. 18:17-22 “…And Jethro said, ‘What you are doing is
not right. You will surely wear yourself out, for the task is too heavy for
you; you cannot do it alone.... You should seek out from among all the people
men of valor who fear God, trustworthy men, men who spurn ill-gotten gains…as
chiefs of thousands, hundred, fifties, tens and let them judge the people....
Have them bring every major dispute to you, but let them decide every minor
dispute themselves. Make it easier for yourself, and let them share the burden
with you.’”
One element of leadership cited in this verse is of
particular importance this week: “Anshei chayil" (men of
valor). While we usually translate the word “chayil” as “valor” in
battle, Maimonides suggests that “chayil” in this verse means a man who
is “wise, alert and fair in the administration of justice.”
Such
leaders were vital to the Israelites, and are no less vital today. With the
recent death of Ariel Sharon, the founding generation of the modern State of
Israel has lost one of its last surviving members. Sharon was a man of many
contradictions, but was certainly a “ish chayil” - a man of valor. First
and foremost, he was a brave and valiant warrior. He was one of the originators
of the concept of counter-terrorism, risking his own life to prevent terrorists
from wreaking havoc on Israelis. He fought in every war from the War of
Independence through the Lebanon War. As a tank commander in the Yom Kippur War,
he was responsible for recapturing the Sinai, crossing the Suez and trapping
the Egyptian army, leading to the cease fire ending that conflict, and paving
the way for a peace treaty with Egypt.
In the Lebanon incursion, he was held responsible for failing to prevent the massacres of hundreds of Palestinians at the Shatila and Sabra camps by Phalangist Christian Lebanese allies of Israel. While Sharon was successful is forcing the PLO out of Lebanon, his actions may have laid a basis for the ascendency of Hamas in southern Lebanon and ultimately in Gaza.
Disgraced by this act of omission, he found within himself the resolve to return to political life, and eventually became Prime Minister, where he displayed the wisdom of an “ish chayil” being wise, alert, and fair as he oversaw the withdrawal of Israeli settlements from Gaza. He planned on additional withdrawals from the West Bank when he was struck down by the stroke which eventually claimed his life. Some will argue that Sharon held too strongly to the belief the Arabs could not and never would accept a Jewish state in their midst. He felt that real peace was not possible until the Arab position changed, and that therefore negotiations were essentially worthless. Other detractors suggested that his withdrawal of settlements from Gaza was a great error. Whether this was wisdom or error remains a matter of debate today, both within Israel and around the world.
Our tradition tells us that no leader, no “ish chayil,” is without fault. Even Moses was denied entry into the Promised Land because of his errors. Sharon certainly had his own share of faults, but his devotion to the well-being of Israel, making war when war was needed and seeking peace when he could, cannot be denied. Rest in peace, Ariel Sharon, an “ish chayil.”
In the Lebanon incursion, he was held responsible for failing to prevent the massacres of hundreds of Palestinians at the Shatila and Sabra camps by Phalangist Christian Lebanese allies of Israel. While Sharon was successful is forcing the PLO out of Lebanon, his actions may have laid a basis for the ascendency of Hamas in southern Lebanon and ultimately in Gaza.
Disgraced by this act of omission, he found within himself the resolve to return to political life, and eventually became Prime Minister, where he displayed the wisdom of an “ish chayil” being wise, alert, and fair as he oversaw the withdrawal of Israeli settlements from Gaza. He planned on additional withdrawals from the West Bank when he was struck down by the stroke which eventually claimed his life. Some will argue that Sharon held too strongly to the belief the Arabs could not and never would accept a Jewish state in their midst. He felt that real peace was not possible until the Arab position changed, and that therefore negotiations were essentially worthless. Other detractors suggested that his withdrawal of settlements from Gaza was a great error. Whether this was wisdom or error remains a matter of debate today, both within Israel and around the world.
Our tradition tells us that no leader, no “ish chayil,” is without fault. Even Moses was denied entry into the Promised Land because of his errors. Sharon certainly had his own share of faults, but his devotion to the well-being of Israel, making war when war was needed and seeking peace when he could, cannot be denied. Rest in peace, Ariel Sharon, an “ish chayil.”
